“I have always hated that damn James Bond. I'd like to kill him.” Sean Connery interviewed by Barbara Walters 1986.
In
1961 Sean Connery, a working-class Scot, was chosen for the role of
James Bond, the hero of a series of hugely successful spy novels by
Eton-educated Ian Fleming. Connery was not what Fleming had in mind: his
first choice was David Niven, the quintessential British “officer and
gentlemen” of both pre and post–war Cinema.
Even
if Connery wasn’t right for the role, Niven was certainly wrong, though
he did later play Bond in the first unofficial Bond-movie Casino Royale.
Niven’s charm was that of bygone age, the fantasy of an Edwardian era, a
thoroughly decent, upper-class chap, a clubbable all-rounder whose
decorum and determination never desert him. The opening, and admittedly
highly affecting sequence of Powell and Pressburger’s A Matter of Life and Death,
in which Niven is a squadron leader who has no choice but to go down
with his plane over the English channel and who spends his final moments
in conversation with an American radio operator named June, captures a
certain romantic Late Victorian/Edwardian essence perfectly: all plucky
and plumy, poetry-quoting, chirpy stoicism. Even by 1946 Niven seems an
anachronism, more suited to portraying an earlier set of heroic
gentlemen amateurs than the resolutely modern Bond; Richard Hanney,
Bulldog Drummond, Biggles, Phineas Fog, chaps whose high birth and
upbringing allow them to modestly muddle through. The final decision to
cast Connery was made by the film’s American producers, Cubby Broccoli
and Harry Saltzman, against Fleming’s wishes. In this sense
Connery-as-Bond is an American choice. An American imagining of the
quintessential British hero that serves to give him an international
dimension.
Connery-as-Bond is also congenial to a British imagination that wishes to see
itself as modern, and for which modernity is American. Bond operates as a
fantasy figure on several levels, a complex, composite figure who
speaks to the perennial fear of Britain’s loss of prestige in the world
and its inability to become fully modern. Modernisation requires a
sweeping aside of the aristocratic gentleman amateurs who have dominated
British politics and commerce and their replacement with a newly
technocratic, professionalised elite. Bond is a projection of the ideal
of a modern Britain and of its global role: youthful, relatively
“classless”, still in command of the world, maintaining the best of the
establishment’s tradition but also carrying forward a modern irony and
sense of greater sexual openness. Bond affirms the necessity and
rightness of British power ranging freely over the world, in this way he
works to meliorate against he forces of anti imperialism and the break
up of empire, the emergence of the U.S.A as the military superpower. In
character and lifestyle terms his classlessness expresses the shifting
values of the newly confident working classes, the trends toward
liberalism and the age of mass consumption. Bond’s relationship with his
superior M, M’s secretary Miss Moneypenny, Q, the technician who
provides Bond with his “gadgets” and his American counterpart Felix
Leiter all help to position the character as distinctively modern. He’s
sceptical but respectful toward M’s authority, happy to flirt with and
be fawned over by Moneypenny, demonstrates a sophisticatedly neglectful
attitude to the hi-tech “toys” provided by Q, and is always the senior
partner in his relationship with his CIA equivalent.
In
his attitude toward authority, sex, the world of
technology/consumption, and in international affairs Bond is a new type
of man. That new type is effectively “Playboy man”, a new model of
corporatist masculinity, rugged in the best American frontier tradition,
a bastion of impersonal efficiency yet also thoroughly adapted to the
social whirl of the jet-set. Playboy, launched the same year that
Fleming published Casino Royale
is perhaps the first attempt to address masculinity as a “lifestyle”,
an attempt to resolve the conflict between traditional archetypes of
masculinity and men’s roles within consumption–driven economies, the
need to crack open previously unselfconscious, “given” social
formations, monetize them and sell them back. Bond is reassuring to the
British, exotic to Americans and the rest of the world, he asserts that
British masculinity is more than merely in touch with modern
sensibilities, it’s world-leading, yet still maintains an old-world
sophistication. This sophistication is maintained through fidelity to
the supreme quality no amount of modern irony can touch, Bond’s
patriotism. In this respect more than any other Bond is a figure of
synthesis, a titan who embodies and neutralizes the forces tearing at
Britain, the professional, the specialist, who shares something of the
irreverence of the Angry Young Men, but whose patriotism will ensure a
symbiosis with the establishment: the country’s future will not be too
unlike its past.
The
pleasure afforded by the films is not simply the excitement of Bond’s
adventures in exotic locales with beautiful women, but also the ways in
which the character works as a sop to the perennial British fears of
decline, of loss of prestige and England’s place in a modern world,
themes which even now, 65 years after the end of the Second World War
and the loss of Empire, trouble the national psyche.
Non-Bond/Anti-Bond.
But
what of Connery’s own relationship to the role that made him famous?
How does a working class boy who left school at fourteen and got a
“Scotland Forever” tattoo in the Navy feel about incarnating the ideal
of the post.-war “Tory imagination”? Connery himself has been
inconsistent on the matter, alternately professing gratitude and
sympathy, disinterest and occasional outright hostility.
It’s
hard to imagine now that Connery could ever have been a radical of
any kind, but as his celebrity reaches truly global proportions, as he
becomes a superstar, he appears determined to undercut and expose the
fantasy of the Bond movies at every turn. By the mid-Sixties, with Goldfinger reaching
a new peak of popularity, Connery is still a long way from being
knighted Sir Sean, twenty years away yet from his thoroughly undeserved
Oscar for DePalma’s The Untouchables
and a lucrative dotage, interrupting his golfing every six months or so
to somnambulate through roles as silver-wigged mentors and sexy
father-figures in a set of forgettable action movies.
There
is something more, in the non-Bond work that he takes throughout the
Sixties and early Seventies than the desire of an actor over-identified
with a single role to try and break free from its constraints. There is
something grim and conflicted in it which reveals not just the core of
Connery’s own multiple hostilities but some of the central social and
psychological conflicts of the times themselves. In the febrile, mordant
Marnie, Hitchcock’s last really interesting movie before he returns to England and reaches a kind of grisly apotheosis with Frenzy,
he plays a character who blackmails a women into marrying him, rapes
her then sets about curing the problem of her frigidity, the very model
of the perverse, sadistic core of the sensitive, liberal new-man.
Following Goldfinger he makes The Hill with Sydney Lumet, returns to Bond for Thunderball then retires from the role in order to work with Lumet again in The Anderson Tapes and the Mc-Carthy era blacklisted director Martin Ritt on the nihilstic The Molly McGuires,
in which he plays the leader of a group of militantly unionised mine
workers in bloody conflict with the mine owners and the police who
support their interests. He returns to Bond for the money in Diamonds are Forever and then uses the promise he has wrangled out of the studio to make The Offence, again with Lumet. In place of a version of Macbeth that fails to get off the ground, he stars in the unashamedly unhinged Zardoz
by John Boorman, publicity stills from which, revealing a deeply
hirsute Connery in a puce thong holding a ray-gun occasion gasps of
disbelief to this day.
As
the Bond films grow broader in scope, more spectacular and sillier, as
Bond becomes more and more iconic Connery’s own choices grow darker and
wilder until by the time of The Offence,
his career peak and also among his least known films, a film he
believes the studio “buried”, he has moved as far from Bond’s cool
heroism as it’s possible to get. The Lumet films seem to offer up a
response to Bond, to say: there is the fantasy, there is the Tory
imagination at work, synthesising present and past in a beguiling
dreamwork, here is the grim, rupturing reality of the conflicts, here is
the dark heart of our national crack-up.
I suppose stuff like Graham Greene is an anti-Bond counterweight in the same era: a more international focus on American spycraft (Bond is counter-historical to the reality that Britain had dual reliance with the US for spy missions in the 50s, but by later was decidedly second fiddle); cynicism; less Great Game and more ambigous criminal shadowy underworld.
ReplyDeleteThe film of Our Man in Havana for instance seems to be only a step removed from Ealing whimsy.